Rainy Sunday

Rain and mist.  My little mountain town looks as if it should be situated on a loch in Scotland.  All we need is a castle and some heather.  Instead we have high mountains we can’t see today, lots of pines, budding aspen and the start of a summer of wildflowers, small darting creatures and lots of elk.  Here’s a picture of a sleek gentleman in velvet wading in one of Estes Park‘s rivers on a sunnier day.  The picture is courtesy of Roxy Whalley, and many more of her wonderful photographs can be found at Images By Roxy  and A Picture A Day 2012.  Right now, and of course I can’t remember what I did with my camera, there are a number of elk lying down in the wet grass across the street, only their ears and growing antlers visible to me.  Sometimes I  need to remember and express my gratitude for being able to live here, because it is a gift.

. 05-12-12 - Wapiti in the River

On such a rainy Sunday, while feeling grateful for my blessings and sending up (around? through? wherever!) my thanks to the Author, I’m reminded that among those blessings and thanks are the choices I am given to make and the results of the choices I have made.  Sometimes, I think we all–I know I do–can feel coerced into the lives we’re living, caught somehow by circumstance or fate or some kind of determinism.  Why am I here?  We ask this, and we’re not (as the joke would have it) trying to figure out why we’re standing in the laundry room (in this joke, we’re looking for our glasses).  But of course, what we’re really looking for is either purpose or at least an explanation.

There are many sources from religions to philosophies to governments to mothers to science to (probably the wisest) comedians to tell us what our purpose is, explaining why we’re here.  We all know what they are and each of us has already or needs soon to come to terms with how much those explanations personally resonate.  But in a (very) superficial survey, I would state that reasons given for the existence and ultimate purpose of human beings, of life on this planet, of this planet’s own existence, of the existence of the universe, range from (a) utter determinism and predestination to (z) (or maybe zzzzzzz) mere chance.  Somewhere in the middle of that vast spectrum you will find my own microscopic dot, I’m sure.

choose determinism

choose determinism (Photo credit: alyceobvious)

But today, I keep thinking that for every situation, place, mess, glory or whatnot in which I’ve been plopped down, there is a spectrum ranging between a deterministic explanation and a free will expanation.  For example, why did I move back to Estes Park after a life in Los Angeles and New York City?  Why Estes Park?  Well, my mother and I moved here after my father died because they had stored their furniture in Colorado, Daddy had loved it here, and Mama found a house for cheaper rent in Estes Park than she could in all the front range towns (then, they’re small cities now).  How to parse that decision in terms of Choice, of Chance, of Determinism?  The Universe or God providing a path?  There is no real way to know.  Mama was too much under the survival and grief gun to ponder any of that.  She just wanted a roof, a job and a safe place for herself and her (sullen and hopefully temporarily unhappy) daughter.  So by default Estes Park became home, the place I knew, the refuge when things went bad, the place to escape from when the rest of the world (any part of it) looked better than a mountain valley with few jobs and no prospects.  No matter how beautiful it was.

But it isn’t just that Estes was and is home and I’ve always been homesick for the mountains.   True, when things went bad in my life (which happened a lot, but then that happens a lot to everybody), I’d think about Estes Park as home and want to go there to lick my wounds.  When things got better (which doesn’t inevitably happen for anybody, but which does take place more often than we notice, I think), Estes Park would once again become a nice place to visit.  Then, due to a weird confluence of strange events, I got older.  And due to an even weirder confluence of even stranger events, while I didn’t get rich, or even “comfortable”, as they say, I did manage to inherit, work for and save (saving being, alas, the least of it) enough not to fret over job prospects in a small mountain town.  Because while Estes Park is a hard place to live when you have to earn a living, if you can retire there on even a semi-pittance, Estes Park is a lovely place to live, filled with beauty, friends and important things to do.  So it became a choice once more open to me both in practical and in emotional terms.

But there were other forces.  Chance?  Determinism?  I don’t know.  When I moved to New York City, that choice was mine, but it was influenced by events in my life in Los Angeles that could very well be the universe nudging me toward a specific outcome, or which could have been pure chance onto which I imposed some kind of meaning.  This, by the way is a very old human sport, engaged in because our brains are hard-wired to form patterns.  Scientists believe that this wiring came about to allow us to pick out the pretty fruit against the background of green leaves.  But now, the pattern-formation wiring in our heads also will form patterns of behavior, of activities in the world, in an attempt to find the fruit of meaning against the background of noise.  In any event, the patterns I saw I interpreted in terms of the choice I wanted to make and I moved to New York City.

New York City

New York City (Photo credit: kaysha)

And loved it.  And would be there still were it not for some new patterns forming against the noise.  Patterns of economic disaster for all, physical problems for me, and the combination of isolation and loneliness these patterns (and some iffy choices on my part) created.  (Friends in Manhattan moved to Jersey, I stopped working because of my health, my health kept me at home in my Bronx coop which was very far from anywhere I wanted to be, etc., etc., etc.)  And I gradually came to the realization that I could no longer be there in my coop in the Bronx.  Since Manhattan was financially out of the question, where was I to be?  And was it simply my choice to stick a pin in a map?  Or was there a pattern?

Chance?  Determinism?  Choice?

Looking back makes it a lot easier to see the combinations.  While we’re in a situation, it is very hard to distinguish what parts of the decisions we make are free choice, reaction to random chance, or possibly the influence and caring of a superior entity.  Do I see the pretty fruit because it just happens to be there?  Or do the patterns in the foliage lead me to it?  Or whether it is all noise and background and I’m making up the pretty fruit I was trying to find.

But I came home, using as much single-minded effort to do so that I had used to move to New York.  And while I still miss Manhattan, I am glad I did.  Here is a very good place.  Whether I’m supposed to be here because some Force in the universe wills it and I am merely a pawn being moved, or whether I’m here because I am as much a maker of my life patterns as I am the one who discerns them, or whether I’m here purely out of rational choice and completely by chance, I don’t yet know.   Perhaps it is some unique combination of them all.

Estes Park in Rocky Mountains, Colorado.

Estes Park in Rocky Mountains, Colorado. (Photo credit: Wikipedia)

Right now, I’m not on the downward spiral of a bad decision or a bad place where I’m hunting desperately for someone, something, more wise and powerful than I am, to tell me what to do and assure me that it will all come out all right.  On the other hand, I kind of miss those times in my life when my desire for an outcome, my determination to make something happen, would overcome all chance, all determinism in the world. All gates were open, all systems were go, all circumstances in the world seemed to coalesce, serendipitously, into a green light which would sustain me until the project was complete, or close enough to complete so that clenching my teeth and soldiering on would make it so.

Today, I’m pondering my choices and my chances.  Oddly, like the elk in the stream in Roxy’s picture.  That elk is there because the original species indigenous to Estes Park was wiped out in hunting and another species was brought down from Wyoming to repopulate the National Park.  So, to what extent can we look at this particular elk and see the determinism of the universe and of human beings to place his kind in Estes Park? To what extent does that particular elk’s individual health and luck (the chance of his life) play a part in our seeing him in that river at that time and place and date?  And to what extent is he in that river because he just thought, what the hell, it’s easier to drink the water if I’m already in it?  Determinism.  Chance.  Choice.

What brand-new combination will come to me next, as it does to that elk?  What will move me on, whether metaphorically or (less likely at this point) actually to another place, another goal, another purpose.  While I came back to this beautiful place, this genuine home, to retire, to be still, to do small things and perhaps finally do them a bit better, and I hope that continues, it seems I’m not done with dreaming or hoping, either.  Or wondering if the Author, as I mentioned above, just might have something more for me to do and in just what way that will manifest to me.  As a choice?  As a chance?  As a destiny?

Meanwhile, on this rainy Sunday, I plan to make a small destiny of looking outside at the lovely misty mountains, feel the stroke of the rain on my skin, see if the elk have (entirely their choice, I hope) left the meadow below the road to find some other place to bed down this night, and open myself to patterns, to the fruit against the leaves, the intricate winding dance of chance and choice and determinism, and see what that dance creates for me next.

Taste, Trends and Cowboy Boots

Painting "Herd Quitters"

Have you ever pondered the difference between what you are supposed to like and what you actually do like?  I’m not thinking, here, about the truly important stuff, such as sexual preference (which is almost certainly not a choice), or with whom you fall in love anyway (which is more like compulsion or madness).  This is the more surface stuff, more about still not liking tangerine even when it’s the “in” color (I say it’s orange and I say the hell with it) or (like Ed Wood of long-ago B-movie days) loving Angora shruggies whether they are fashionable or not (something I can’t wear whether I like them or not or whether I think I should like them or not, because Angora itches).

Or, even more simply, what we are taught by our mothers (usually), local style mavens (often), and the media (all too often) to think of as stylish, trendy, fashionable, cool or just in good taste may not be what we, in our heart of hearts, really find pretty, attractive and delightful.  I remember in high school thinking that the pep club uniforms we had (slightly above the knee purple box pleated skirts with German lederhosen-style straps worn over white button-down Oxford shirts and with white tennis shoes) were really good-looking.  I liked the quality of the wool flannel in the skirt, I liked the hidden stitching on the stitched-down portion of the box pleats, I liked the simplicity of the purple and white, the shirts and tennis shoes complementing the skirt.  I thought the tout ensemble of the whole (as a friend’s mother would put it) looked good on me.  And I did not dare say so.  All the comments I ever heard about this uniform were, ahem, uniformly negative.  It was considered clunky, even then (and, yes, this was a long time ago), it was considered dowdy and totally uncool.  Nobody liked it.  So I, in my 16-year-old wisdom, didn’t like it either.  But I really did.

This led to confusion over time, because I learned probably the opposite of what I should have learned.  I learned that I’d better trust other’s taste in preference to my own.  I learned that what I liked was kitschy, ordinary, dowdy (that word again) and that what I was supposed to like was all that was cool, trendy, attractive.  And so I tried to like it.

Black Western cowboy boots on a white background

Black Western cowboy boots on a white background (Photo credit: Wikipedia)

For example.  I’ve lived either in the West in small towns or medium cities, Los Angeles or New York City virtually my whole life.  And somewhere along the way, I fell in love with Western-style clothes.  Specifically, such items as cowboy boots, snap-buttoned shirts, and fringed leather jackets.  But for a long, long time I didn’t tell anybody that, because when I was growing up, to be a cowboy or to like such western styles and ways of living was the most totally uncool thing you could do.  As I recall, the cool kids had truly unpleasant appellations for the cowboy kids, to which I will not give any credence by repeating them here.  And oh how I wanted to be a cool kid.  (I wasn’t, because I was an academic nerd, a term that had not been invented yet.  I liked most of my teachers and the challenge of learning stuff.  This is ALWAYS uncool in high school, at least in public high school.)  So I pretended to go along with the contempt (and it was true contempt, growing out of the bottomless pit of insecurity that a teenager lives with every day) for cowboys.

But way inside where I didn’t even look I really liked how they dressed.  And I couldn’t admit it.  Not even to myself.

A few years later, when I lived in Wyoming, where everybody was a cowboy (except for the cowgirls) and that was just background, not even a lifestyle choice (which is a term I don’t think anybody who lives in Wyoming understands or wants to), I went with a girlfriend to Cheyenne Frontier Days, one of the best rodeos going.  And that’s when I first really met up with, watched, and started to understand real working cowboys.  Rodeo cowboys, at least.  For them, wearing jeans bleached practically white with a round white patch in the back pocket where the chewing tobacco rubbed against the material, wearing tight shirts with snaps instead of buttons, and wearing, of course, and most iconically, the hat and the boots, didn’t have anything to do with style, with cool, with any sort of John Travolta post-modern irony.  It was simply the clothes you wore that were most practical for a physical, demanding way of life filled with hard work and not a lot of money.  You wore cowboy boots because if you rode, the pointed toes got your feet in the stirrups quickly without you having to look down and the high heels kept your feet from slipping through the stirrups, so that you wouldn’t be caught and dragged if your horse threw you.  The hat?  Wide brim to keep off the brutal western sun, deep crown to use to water yourself or your horse.  Jeans because they don’t wear out and you don’t have enough money to buy lots of pants.  The tight shirt with snaps?  The tight part is to protect against brush and thorns that would catch on looser material.  I don’t actually have any guesses about the snaps.

But Western wear has always been stylin’, whether it was “in style” or not.  Snaps and complexly designed yokes and fringe and embroidery were a major part of the look of a Western shirt.  And, let’s face it, during the mid-years of last century, Western wear was one of the few ways a man was allowed to express his own taste for color, style, for actual pretty, in what he wore.  And still be the most macho dude around.

So, here were Pat (my friend) and I, wandering around “backstage” at Cheyenne Frontier Days.  And I mostly noticed that people who are very comfortable in their skins, in their choices, look like they belong in their cowboy clothes.  This is something that can be extended, of course, to any style of clothing.  Queen Elizabeth II looks quite comfortable in satin encrusted with embroidery and jewels, wearing her orders and sashes and necklaces and tiaras and crowns.  For her, it’s not a costume, it’s not “cool”.  It’s just her uniform for a certain part of her working life.  I also noticed that the real working cowboys, whether their work is ranching or rodeo, look so utterly, droolingly delicious in their jeans and boots and snap-buttoned shirts and hats that a mere female has a real hard time remembering that these men are not icons, they’re human beings, with undoubtedly human problems.  I’m not suggesting that a girl shouldn’t get interested in a cowboy (or vice versa), but somewhere between “they never say a word and they’re always hurt” and “my heroes have always been cowboys”, it’s probably best to find the cowboy who interests you more for his thoughts, his humor and his liking of you than because he can wear the hell out of a pair of tight jeans.  Just sayin’.

But they sure are fun to look at.

However, that congruence between what I really liked, what my taste genuinely was, and what was out there to like, what was okay to like, didn’t survive the end of the rodeo season.  For one thing, I moved away from Wyoming.  For another, it still wasn’t cool in Colorado to like cowboys.  Oh well.  Life went on.

Roy Rogers and Dale Evans. Photo taken at 61st...

Roy Rogers and Dale Evans. Photo taken at 61st Academy Awards 3/29/89 - Governor's Permission granted to copy, publish or post but please credit "photo by Alan Light" if you can (Photo credit: Wikipedia)

And eventually I moved to Los Angeles.  LA is not part of the West, just so you know.  It may have been once, when Roy Rogers lived in the San Fernando Valley, but in the eighties and nineties when I lived there, LA was just too cool and trendy, too center-of-the-world, to give house room to the real life of the West.  But even there, there came around, as it does every few years in LA and New York City (but apparently nowhere else except every place in Texas), a fad for the cowboy look.  Oh, not for being a cowboy, just for looking like one, in a sort of deconstructed way.  And people who always seem to know what the next big thing is would rent a vacant lot or a parking lot and put thousands of pairs of used cowboy jeans or Western shirts and/or thousands of pairs of used cowboy boots out and people would buy them and buy them and buy them.  I did too.  I got a pair of black lizard Frye boots with really high heels and really pointed toes for some impossibly small amount of money and loved them to pieces, even if they were a bit narrow for my fat little baby feet.  I’m still mad at myself for getting rid of them.  One of the reasons those vacant lots filled with used boots was even possible is that you can’t kill a good pair of Frye boots no matter what you do to them, they’ll outlast you (or at least your ability to walk in boots with really pointy toes and really high heels).

Of course, I wore them the trendy, LA way, NOT with jeans, snap-buttoned shirts and fringe, but with long swirly skirts that were in style and so, of course, not Western.  And, heavens above, not with a cowboy hat.  After all, you had to have some standards.  And the cognitive dissonance went on.  Because I really liked those cowboy boots and what I wanted in my hidden self was to wear them right, with a fringed leather skirt or with chaps and jeans, and (even though I get the worst hat head you ever saw) with a cowboy hat.  And no matter how completely un-trendy it was (and it was), I wanted a fringed leather jacket and turquoise jewelry (none of which I could afford).  I really wanted them.  And I kept quiet about it, because just saying it out loud would brand me as some kind of nerd, geek or whatnot, with no style at all.

Finally I moved back here to the West.  Oh, not for that reason.  And not without a very large detour to New York City where I discovered that while what’s in style rules on 5th Avenue, you can wear what you want and like what you want in the Village (at least, you can so long as it’s black).  Which helped me, finally, realize that it was okay, it really was, for me to like things (cats, Georgette Heyer novels, Sherlock Holmes, Frye boots, fringed leather jackets, Tex-Mex food, Arts and Crafts furniture, Victoriana, Fiestaware, and the American West) because I liked them.  Whether somebody else did, whether it was cool or trendy, mattered not in the slightest.

I started buying turquoise jewelry.  Not the really good stuff, I still can’t afford it, but I have a couple of pieces I wear almost all the time.  I have a fringed, embroidered, suede Western jacket.  I just bought a pair of cowboy style ankle boots with conchos on them (I can hardly wait to wear them with the new jeans four sizes smaller than I’ve worn for years).  I go to the Rooftop Rodeo here in town.  And I’m starting to not care whether or not the Western-style pieces I’m looking at (rugs, cushions, even furniture) are cool or trendy anywhere but in my mind and heart.

Even more, I’m realizing that it’s okay for me not to like stuff that iscool or trendy.  No more apologies that I’m just not a minimalist when somebody tells me that the best furniture is Mies van der Rohe.  I know who he is, his stuff is lean and gorgeous and simple, and I couldn’t live with it for a minute.  I’m finally learning that stating for the record that I don’t like modern furniture is not going to get me drummed out of the human race, it’ll just keep me from being invited to a house where there wouldn’t be a comfortable place to sit anyway.  So now I can admit out loud, darn it, that I really liked those high school pep club uniforms and that I don’t care if tangerine is this year’s best color, because it’s orange and I hate orange and always did.

"The Cow Boy"